Posted in Advocacy, Mental Health

Why We Should All Be Mental Health Advocates

Why Should You Care About Mental Health?

  • We all have mental health 
  • 1 in 4 people are dealing with what can be classified as mental illness every year 
  • Any of us may need to navigate dealing with or loving someone with mental illness at any time 
  • Any of us may end up trying to navigate the mental health system at any time
  • Mental health is intertwined with every part of our lives – think about the impact that grief, food scarcity, racism, work stresses and expectations etc etc etc have on our mental wellbeing 
  • People are dying

Why should you care about mental health advocacy?

(in other words, advocating for better support, systems, awareness and more around mental health)

  • The mental health system is currently failing – and in many cases harming and abusing – the vulnerable people looking for help. We all deserve better
  • Mental health advocacy can encompass lots of different areas of interest and support, like access to food and environmental connection, so no matter your field of interest you can incorporate it into your life – and together we can make a difference 
  • Better societal structures surrounding mental health would help us all on a daily basis (for example different expectations of productivity at work, no poverty, suitable housing for all, proper support for cost of living, community support etc etc)
  • Lives could be saved
  • We could have better ability and language to describe our experiences and understand the human condition to connect with each other 
  • Mental health advocacy can build community and genuine connections 
  • You can be part of a movement full of love and care, and get to help redefine what human distress means
  • Mental health advocacy hopes for all of us to lives happier, freer lives

How can you start getting involved?

  • Question what you assume to be true about the mental health system and the way we view mental illness; listen to psychiatric survivors and mad and mentally ill voices to expand your understanding, and your views of what the future of care could look like. Always keep learning and listening 
  • Start conversations with family and friends 
  • Write to your MP (or other representative)
  • Share information, but be careful what information you share 
  • Support local food banks, housing associations, and all range of initiatives in your local community – help build community
  • Look after yourself and define what healing means in your own life 
  • Connect with others who care about mental health advocacy – you can do this online as well as in person 
  • Use your own skill set – if you are an artist or a writer, an organiser or a fundraiser… use these skills! Don’t ever believe that you have less power just because you aren’t doing the same thing as others; we are stronger as a group, with everyone chipping in 

Please share this post with people in your life to start the conversation around mental health advocacy, and how we can make a change together.

Posted in Advocacy, Mental Health

Mad Liberation: The Missing Piece of The Puzzle

There are a lot of social movements now that are gaining awareness and support in new ways thanks to the global communication the internet has made possible. For example, feminism, Black Lives Matter, climate activism etc. And it’s very encouraging to see that more people are becoming aware of how these all link together too. There’s still a very very long way to go, that’s for sure, and in some ways the enormity can seem overwhelming. But there’s certainly movement happening in these movements, and a lot of passion. But what about mental health? 

When we think of the mental health movement we think of mental health awareness. And for the vast majority of people what they come in contact with under ‘mental health awareness’ is hotline numbers, slogans telling people to reach out, self care tips, and really very repetitive, surface level approaches. The general public does not seem to be aware of the deep issues and abuses in psychiatry, how we view mental health, and how it really impacts all of our lives. In all the fighting for a better future, mad liberation is overlooked, underestimated, misunderstood, or ignored. And that’s damaging for all of us. We cannot be fighting for racial justice, trans rights, and human rights without mad liberation. And yet so few people seem to be aware of it – in fact many people seem scared to approach the topic, which just shows how deeply the stigma and ignorance runs. Maybe, just maybe, mad liberation is the missing piece in the social justice fight. 

Take for example the language we use to describe other social movements – you are a climate activist, a civil rights activist, a human rights activist, but you are a mental health advocate. That’s not to say advocate is a bad word, it is absolutely not, and it’s a badge I’m proud to wear. But to call myself a mental health ‘activist’ sounds wrong. Why? Is it because advocacy feels more acceptable? Perhaps it connotes simply raising awareness within the status quo, continuing to adhere to systems already in place rather than radically opposing them and fighting for change. Maybe not, but I certainly think there’s something in the language.

 Furthermore, why is it always mental health advocate, and rarely mental illness advocate, or madness advocate? For me that sums up the major narrative surrounding the mental health movement, because it focuses on the palatable part that challenges less assumptions and less people, that appeals to everyone. Everyone has mental health, so everyone should care about mental health! Yeah – that’s not wrong. But a lot of people are deemed mentally ill. A lot of people deal with the consequences of madness in this society their entire lives. And the narrative focusing on the easily digestible, easily implemented parts of mental health awareness leaves them behind yet again. It silences and harms them. 

Psychiatry uses mental illness to uphold societal values. Always has. That’s why drapetomania was a proposed mental illness to explain why slaves wanted to escape slavery. That’s why being gay was classified as a mental illness until 1990, and being trans was classified a mental illness until 2019. And that is why one of the major diagnostic criteria for mental illness nowadays is disruption to a person’s ability to work – productivity and fitting into expectations of normality are societal values. 

But people are very rarely encouraged to consider this. They are encouraged to be aware of the signs of common mental illness in the context of deriving from the expectations placed upon us, and recovery in the context of making people be productive citizens again. The common mental health awareness narrative traps us. It does not allow us to redefine healing, to discover the socioeconomic factors in wellbeing, to find community, or to change the pace at which we live. It does not allow us to think about the deeper questions of why, and how can this really be better. 

But what would happen if we questioned? We would hear the voices of psychiatric survivors shouting about the abuse they have endured in the mental health system. We would discover how mental illness and criminalisation are deeply intertwined, and perhaps discover how to create true justice by supporting and liberating people in new ways. We would start to ask, what would happen if we didn’t sedate people into the same reality, but rather found ways to help people incorporate their own reality into their world? We would find new ways of sharing resources, kindness, connection, and changing the pace at which we live. We would find new language to define our human experience. We would free all of us to actually consider what happiness entails. Finally, we would find the link to all the other socioeconomic problems we are facing today, and in doing so find new solutions and progress towards all of them. 

We need to be kind and we need to be supportive, but we don’t need to be afraid to really ask questions about mental health, its presentation, and the treatment of madness as it is. Mental health activism is needed. Mad liberation is needed. But a deep held belief that mad people need protecting – or being protected from – has too often tried to stifle the missing piece in social justice movements. Mad people deserve to be heard, believed, and treated with respect and dignity in social action spaces just like anyone else. 

So I ask the question – is mad liberation the missing piece? 

Maybe. I don’t know for sure. But I think it might be. I certainly think solidarity between oppressed, hurting, and caring people is necessary for progress. We won’t fix everything; we will get things wrong. But as long as we keep questioning, and keep learning, we can make a difference. It’s worth a try at the very least.

Posted in Advocacy, Mental Health

Why Do We Pathologize Pain?

We’ve come to pathologize emotional pain and human distress. That’s to say, we’ve come to medicalise it – give it labels that make it into a medical problem. And of course this serves a purpose in our society and our systems; I personally am hugely grateful for my mental health diagnoses because they help me understand myself and how I view the world. But the term ‘pathologizing’ goes beyond just medicalising emotions. It defines the problem that ensues from medicalising our emotions. 

According to the Cambridge dictionary, pathologizing means: ‘the act of unfairly or wrongly considering something or someone as the problem, especially a medical problem’. This is something we see in mental health spaces all the time, with very little awareness of it. The way we discuss mental illness is so often through an individual lens. We ignore how the modern world’s expectations affect what we see as disordered – for example a huge criteria for mental illness diagnosis is a lack of productivity. But productivity is defined by societal norms and expectations. We label someone as depressed, saying they have a chemical imbalance while ignoring the fact that they are living in poverty and perhaps if they weren’t their mental health would look very different. At best we say that these external factors are simply contributors and not an essential part of our human experience; we ignore how we define was is disordered or not entirely. 

There’s a million problems with this. It prevents us from trying to build a better world in a more informed way. It isolates sufferers and prevents them from getting the kind of care – like housing, community, less workload – that they actually need. I could go on and on about this (and I do quite often!) but today I want to answer the question – why do we do this?

Well pathologization stems in many ways from medicalisation. I think there’s benefits and issues within this itself, but it’s understandable why we do this. By giving clear criteria for diagnosis in a medical format it would seem we can more easily start a larger number of people getting treatment. Unfortunately this isn’t the case, but in theory this would seem to make that easier. It also allows us to have some kind of framework to understand ourselves and more easily find others who may have a similar experience – it has certainly helped me with this! And in theory it would help others have a doorway to understanding people with a mental illness by looking at it through a medical lens, so they would know how to start approaching the problem. Furthermore it also gives a structure for how we can syphon off funding for mental health care by making it a wholly medical service. All logical and on the surface optimistic reasons to medicalise emotional pain. 

But soon we see the problems come in such as trying to ‘fix’ people to medical standards too rather than to their own standards. We start seeing people as the medical problems rather than as people with diverse experiences. We try to fit people into one route for fixing the issue because that’s easier. Medical problems need medical solutions right? Medication and hospitalisation rather than community and economic support. We see them as scores and issues. And soon we are pathologizing them. The individuals become the problem they present with, and when the one-size-fits-all treatment doesn’t work, we assume it must be the individual’s fault. 

Maybe it’s just a natural progression from medicalisation then? But maybe it’s also a symptom of the way our western society functions as a whole. We are not exactly encouraged to see ourselves in the context of the world around us. We’re told we are individuals and isolated in many ways – so it would make sense that we see our problems as individual problems that need isolated solutions. So simply because of the way we have learned to exist in the world we don’t think to see our emotional distress as interconnected. 

Then of course, as already mentioned, we live in a society driven by productivity at ever increasing speeds. We have an intolerance for difference, for people who need different support or cannot fit themselves into the world’s expectations of them. So we need to label them as disordered rather than face the idea that the way the systems are running isn’t working. It negates society’s responsibility to change and accommodate. But the thing is as the world gets faster, the economy gets worse, pressures get bigger, more and more people are finding themselves with mental health issues. Do you really think this is a coincidence? The world is becoming more and more incompatible with human rhythms of nature, so more people are finding themselves in distress. But also if the expectations shift to demand more of us or different things from us, then whatever behaviour doesn’t fit those expectations ends up being labelled as disordered. 

And maybe it’s fear – we don’t want to face that we share emotions with someone with schizophrenia or bipolar. We don’t want to admit we relate to an autistic person, or can kind of see the sense in what that psychotic person is saying. We are scared that the difference lives in us too, maybe? And again – we have not learnt the skills to be able to conceptualise how others may live differently to us through their perceptions of the world. We have not learnt tolerance, nor we have not learnt to question the status quo – because it would threaten the status quo. 

I think we pathologize pain because it’s the easiest thing to do when everything else seems so overwhelming. But we can begin to change this simply by opening ourselves to compassion; opening ourselves to a different narrative. We are all human and we are allowed to have deeply painful, wonderful, beautiful human experiences. That means sobbing our eyes out or seeing shadows no one else can. Feeling does not make us the problem. 

Hopefully that made some kind of sense, my little brain ramblings on the internet. Sending so much love and support xxx

Posted in Happy Notes, positivity

50 Compliments That Are Not Appearance Based

I know personally that it can feel a bit awkward to give or receive compliments, the protocol on when to compliment someone and how to react is a bit confusing to me. But I also like to imagine a society in which complimenting people was a more normal thing to do; where being open about how we feel (including our positive feelings towards others – complimenting them) was encouraged and normalised. However much of the time when we do compliment people it is appearance based. This is difficult because it can sometimes reduce someone to their appearance, which they don’t always have control over, and looks past who they are as a person and what they mean in our lives – especially when it’s to do with their body and not the way they dress (something they may use as a form of expression) for example. So I’ve put together a list of 50 compliments and open statements that are not appearance based. My challenge to you is to compliment at least one person a day for the next week on something other than their appearance. Let me know how it goes and any other ideas for compliments in the comments below!

  1. You make me smile 
  2. You’re funny 
  3. You make me happy 
  4. You’re kind 
  5. You make me feel safe 
  6. You glow 
  7. Your sensitivity is so strong 
  8. I appreciate you 
  9. You inspire me 
  10. You’re so strong 
  11. I admire your work ethic 
  12. You mean a lot to me 
  13. I love your honesty 
  14. You have a great mindset 
  15. You’re so brave
  16. You’re so loving 
  17. You’re are worthy 
  18. I am comfortable around you 
  19. You did great today 
  20. You are a warm person 
  21. You’re so understanding 
  22. You are a good listener 
  23. You are really insightful 
  24. You always care 
  25. You’re wonderfully unique 
  26. You are perfect exactly as you are 
  27. I wish more people were like you 
  28. I respect you 
  29. I trust you 
  30. I’m so happy you’re in my life 
  31. You’ve flourished as a person 
  32. You make a difference 
  33. You’re becoming even more amazing – and I didn’t think that was possible
  34. Your personality lights up the room 
  35. You deserve good things 
  36. You’re great at giving advice 
  37. I love how passionate you are about (blank)
  38. I love your imagination 
  39. You matter to me
  40. I love being around you 
  41. I love how confident you are 
  42. You make people feel important 
  43. I respect your integrity 
  44. You are a generous person
  45. You’re have an open heart 
  46. You are on your perfect path 
  47. I’m proud of you 
  48. Your ideas/ beliefs matter 
  49. Your happiness is infectious 
  50. You are a great leader
Posted in Managing Mental Health, Mental Health

Nature and Mental Health

I think the connection between nature and mental health is under-utilised. 

There are hundreds of studies out there looking at the proven positive effect time in and connection with nature has on our mental health, but I’ll be talking from a more holistic/ theorised place today. 

I think we have learnt to see ourselves as separate from nature, but the truth is we are part of nature. We breathe the same air as all animals, given to us by trees and plants. We are connected to the same ground as all flowers and vegetables, all fruits and roots. We are nature. We’re nature with opposable thumbs. So of course climate change affects us – not only on an intellectually anxious level, but a deep intrinsically natural level. Of course a sunset or a flight of birds can inspire us on an instinctual level. We don’t need to completely understand it, define it – of course at a scientific level that’s useful. But on an emotional level? I think just leaning into that connection can help set us free. 

The pace of the world we live in is in direct juxtaposition to nature. In the western world at least we run at what I think is an unattainable pace. The capitalistic society is intent on promoting not only individualism but also productivity. And we’ve learnt that productivity is a good word. The model citizen is a productive citizen – this really means blindly following the rules put upon us and always striving for more, at a faster rate. Not only does this harm us individually, but it is a driving cause behind the industries that are contributing most to climate change and destroying the nature we are so deeply connected with. So we are severed from the nature we are a part of, and told to keep busy enough that we never question the system we have become a part of; perhaps more importantly, in order to have the resources to survive we cannot question. We are placed in a deep survival mode, and often forced to be unaware of it. 

The next logical step would be to assume that a person with a mental health issue is individually at fault. A weakness in the mind, a personal problem. It isolates the sufferer further and gives the rest of the world and excuse to keep going as is. The common narrative surrounding mental health awareness continues to ignore, on the whole, how much societal and economic factors are contributors and causes of mental illness – and by extension how a lack of connection with our roots in nature is a contributing factor. It should be made clear I am not advocating for full blown communism or anarchism or anything like that – it’s not like we haven’t seen ample issues when those structures have tried to be deployed in the past! In fact I have very little idea how to face these issues on a wider scale. But I know how to face them on a smaller scale; I know where to start (I think) and maybe that’s enough for now. To start, perhaps we look to the pace of nature; to the connection we inherently have (but so often ignore) with nature and our fellow beings. 

Nature does not rush. It works at exactly the pace it needs to. In fact time itself is a structure we have projected onto the world to help us make sense of it – with very obvious reasons for helping us level our experience with each other. But what the construction of time can tell us is that though we may share hours between us, we can redesign what the contents of an hour should be. To explain: resting for an hour in the grass can be redefined to be just as important as furiously analysing stocks to meet a deadline. We can redefine what productivity means and looks like. Nature rests in winter – its pace changes to match the weather and the temperature, the presence of bees and hibernation of bears. And nature still survives. So by extension, perhaps we can learn to respect our rhythms. To work with the sun, to respect the rain, to rest when we are tired and flow when we are not. We are not machines – we do not have endless energy or an ability to always be running. We are not all designed to sleep and wake at exactly the same times each day. We are nature. Maybe we can learn from it. 

Then of course there is the simple benefit of being among other nature. As mentioned countless studies – and poems and songs and personal experiences in each of our lives – record the boost to our mental health when among nature. Simply taking time to sit under a tree and imagine our own roots connecting, or take a walk in the woods (if that’s possible – everyone should have access to green spaces), or swim in a lake, run through a field, watch the flowers in the breeze or the sea crash to shore. Simply taking the time, even if it is only a minute, to start learning how to just be again – alongside our nature – can have a huge positive impact. It can calm us, make us feel more connected, happier, lighter. 

Oh and by the way, this isn’t new or revolutionary. It’s been strategically forgotten and hidden. Native communities around the world have known this for such a long time; the colonial view of society and mental health has detached us from this. I’m not at all the person to be listening to on this perspective and this history  – but here’s just one article written by Indigenous writer Edson Krenak Naknanuk from Brazil about connection with nature: https://www.culturalsurvival.org/publications/cultural-survival-quarterly/indigenous-peoples-are-essential-rights-nature

As the article explores, a view to see nature as a part of us – something in a reciprocal relationship – is important when looking to solving climate change too. 

Remember – we all breathe the same air; we share a consciousness of being through nature. So why do we seek to intellectualise that connection always? How does that separate us from our connection with freedom of mental health? How can nature support us mentally, as a community and individuals?

Sending so much love and support to you all today xx

P.S. For a related science look at some of these topics I would recommend the book ‘Beyond Biocentrism’ by Robert Lanza and Bob Berman